GESARA NESARA – Toward a Thousand Years of Golden Age – An Economic Anthropology of the New Global Financial System in the Light of a Quantum Heterodoxy, Part 1

Beyond marxism and liberalism: for a school of heterodox quantum economics

We will argue that it is mainly the French liberal school predicted by De Boisguilbert, Marxism, anarchism, and the Austrian school of economics that constitute the most precious tools for understanding the financial revolution that is about to take place in the light of what we will call a quantum heterodoxy. We propose a new school of economics that we will call quantum heterodoxy, which thinks of what theologians once called oikonomia, in a non-contradictory opposition, in the line of the complex thinking dear to Edgard Morin [3], between Marxism and liberalism.

To achieve this ambition, we have drawn inspiration from a large number of economists. First, we will take up the analyses of the French liberal school, primarily the unfortunately forgotten economist Pierre De Boisguilbert, who nourished many free market theorists such as Adam Smith, whose work was in his library. De Boisguilbert defended a “flat tax” which should be applied at 17% within the framework of the GESARA NESARA, giving back to this precursor all his actuality as a brilliant physiocrat.

Second and third, we will rely on the theologians of the Salamanca school who nourished the Austrian thinkers, starting, of course, with Ludwig Von Mises and Carl Menger, to whom we belong. Marx, who will constitute our fourth reading grid, welcomed the work of the Frenchman Pierre De Boisguilbert, as he salutarily defended the working class against “the idle classes” (dixit).

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Marxism allows, indeed, according to us, to explain, if only partially, at the same time, the transitions from feudalism to capitalism as we will, undoubtedly, see it conversely and the societal configuration as well as the logics of classes, which structure any form of market, analogon of every society. Eventually, we highlight that the quantum financial system can partially actualize an array of anarchist ideals, among others, Kropotkine who developed an original thought. At the end of the 19th century, “social Darwinism” attempts indeed to apply the Darwinian mechanism of natural selection in the social field.

The competition for existence and the survival of the fittest are held to be the principles of evolution. Kropotkin fights this discourse, entering the very terrain of Darwinism to show that mutual aid is a factor of evolution as much if not more important than competition. The concept is very important in anarchist theory. Mutual aid is also a term of political economy, which designates the economic concept of reciprocal and voluntary exchange of resources and services for the benefit of all.

 GESARA NESARA as a new economics religion

We will apprehend the revolution in progress in the light of a theological concept: the apocatastasis. In Zoroastrianism, this term designates a primordial restoration of all things to their original state and, consequently, a moment of resolution. We will also underline that what we used to refer as primitive societies can appear as an economics model for us insofar as numerous anthropologists such as Marshall Sahlins  defined them as abundance societies, where equality often reigned.

GESARA NESARA and the quantum financial system will become the source of a new civil and partially secular cult and will constitute an economics religion, different from the political religions conceptualized by Eric Voegelin  since it will be largely consensual for most of the inhabitants of the new earth. It will give a new actualité of Fukuyama’s end of history so much the quantum liberal democracy seems to be universally acclaimed. It will contribute to reenchant the world through a commonly sacralized capitalism.

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As we have written in an article about pentecostalism and capitalism , we assist to the affirmation of “a monotheism of the market” in South African townships, which are symptomatic fieldworks of the global south. Numerous authors described, in the same vein, the market as God. Loy remarks that “the collapse of communism – best understood as a capitalist ‘heresy’ – makes it more apparent that the Market is becoming the first truly world religion, binding all corners of the globe more and more tightly into a worldview and set of values, whose religious role we overlook only because we insist on seeing them as ‘secular’” .

Harvey Cox explains, preliminary and similarly, that ‘at the apex of any theological system, of course, is its doctrine of God’. Thus, ‘in the new theology this celestial pinnacle is occupied by The Market’. Karl Polanyi has previously demonstrated that, over the last two centuries, the market ‘has risen above these demigods and chthonic spirits to become First cause’ . More recently, Beyer has drawn on the systems theory to show how, in global society, religion and markets are modeled on one another. It is necessary to recognize a ‘theology of the market’, in which this new secular eschatology positions itself by the rational, albeit formerly relative arbitrary law of supply and demand. Walter Benjamin argued also that capitalism must be considered as a religion.

First, it ‘essentially serves to satisfy the same worries, anguish, and disquiet’. Second, ‘this concretization of the cult connects with a second characteristic of capitalism: the permanent duration of the cult’. The third singularity of this cult holds that it ‘engenders blame’. The reason for this is that ‘capitalism is presumably the first case of a blaming, rather than a repenting cult’. Benjamin raised a paramount problem of capitalism, which makes its followers guilty. We reckon that the “revenue sharing solution” proposed by the Love Won Society will enable to cure those weakness since it ensures consequently a fair global distribution of wealth without discriminations.

The economic apocalypse of the great awakening

We are going to have to reread our entire history in the light of a revisionism that we will call quantum, which integrates the archives that were previously only available through the various mystery schools and other secret societies; these concealed, in fact, the most essential historical data for understanding the passage of time since the disappearance of Atlantis. We categorize the economic system of the globalists of the cabal as a “corporate feudalism” that has manifested itself in a pseudo capitalism of connivance that excludes a large part of the workers to the benefit of annuitants.

The French Revolution was, in this respect, to use a formula of Proudhon, “like any revolution, a theological revolution” in the hands, mainly, of Kabbalist Jews and Freemasons, as the French counter-revolutionaries, following the example of the abbot Barruel [12], who conspelled it. The decapitation of Louis XVI was part of a Talmudo-Zionist messianism of Masonic orientation that obliquely perpetuated mutadis mutandis medieval feudalism, any revolution banishing the privileged to the benefit of a new caste.

We can schematize the world economic system that is ending as follows:

Have we ever been truly capitalist?

It must be admitted that the pursuit by central banks around the world of a fallaciously socialist policy if we take the symptomatic example of Wall Street, where interest rates were artificially repressed and quantitative easing was almost unlimited, has nolens volens that directly benefited the two largest asset classes in the United States, namely, real estate and stocks.

There is no denying the cause and effect (as well as the beneficiaries) of these “accommodations”. 80% of these assets are held, de facto, by the top 10. Are we to conclude that we were faced with a genuine capitalism operating at the national level, or with a system operating in a much more restricted dynamic that contradicts the very existence of a free market? The very idea of a capitalism supported by the central bank (and, in the case of the United States, by the Congress, influenced by lobbies) is itself an oxymoron and needs to be re-evaluated in the light of the economists of the Austrian school.

Can we call a system, a market, or a sector directly and exclusively supported by thousands of billions from money creation and decades of artificially suppressed (and abnormally low) interest rates, “free market”, “natural”, or even “capitalist”? Capitalism, according to its own logic, must naturally reward its leaders. Nevertheless, it is absolutely necessary to question to what extent and under what conditions this system is viable in itself without contradicting its original principles. Since 1978, the remuneration of CEOs has increased by 940% while that of workers has increased by 12% over the same period. In 1965, the average ratio of CEO pay to median employee pay was 21:1; today, it is over 320:1. In the case of Jeff Bezos, CEO of Amazon, the ratio is 1.2 million to1.

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There are, irrefutably, other increasingly obvious signs of rigged policies (on the part of the Fed, Congress, the Securities and Exchange Commission, or the White House), which, less than respecting the sacrosanct principles of a healthy and virtuous capitalism, such as free and undistorted competition as well as return on investment, ratify an iniquitous form of favoritism, which is deleteriously expressed in various perverse forms of fraud. Unquestionably, they are widely spread but remain ignored by the dominant media.

From there, it will be argued that we are witnessing a masquerade of capitalism that is deceiving, at all levels or almost, the nations that have joined this process. We have, on the contrary, a model of biased capitalism, whose profits and wealth are only destined for a single (parasitic?) group of companies, individuals, and markets. To illustrate this drift, it should be mentioned that each member of Congress has at least 4 financial lobbyists (from banks and big technology companies) who are eager to influence (i.e., buy) favorable political decisions.

This suggests that the much hoped-for healthy capitalism is clearly, de facto, more the drift of a corrupt system due to backroom deals than the fruit of fair, free, and undistorted competition. Of course, any inherently rigged system, like the 1919 World Series, is inherently flawed. We are witnessing this rigged game in situ, as the fragile majority weakens and the strong minority becomes paramount, in a context that is not one of capitalist “survival of the fittest” but rather one of feudal survival of the best connected and informed. The record wealth disparity and the blatant and shameful disconnect between a failing economy and a rising stock market (propped up by the Fed) is not a tribute to capitalism but rather clear evidence of its failure.

Godd rules and policies determined who the winners would be before the game was even played? One could cite the non-exhaustive examples of Greenspan, Bernanke, Yellen, and Powell to demonstrate this. The simple truth is that current U.S. markets, competition, and policy have nothing to do with fair competition and therefore, nothing to do with capitalism in many ways. As Galloway recently observed, “America is becoming the fiefdom of 3 million lords over 350 million serfs” simply because the American cabal (and we could extend this reasoning far beyond its borders) has decided to favor corporations over people: which is why capitalism is “collapsing in on itself”. This modern version of so-called capitalism cannot count on the generosity of billionaires like Bezos or Musk to save the system either.

This, of course, makes the uninformed majority (i.e., the 90%) easier to trap and manipulate. The great decision-makers, from ancient Rome to Herr Goebbels, have always understood and therefore exploited such widespread ignorance. In short, political anti-heroes serve an uninformed populace a mixed cocktail of 1) bread and circuses (from Netflix to celebrities, who publicly voice their opinions to emphasize how righteous they are compared to others) or 2) fear (from “social distancing” to the COVID-19 death rate) to keep the crowd ignorant, divided, and afraid. Today, most American citizens are unaware of the rudimentary basics of Fed policy, currency devaluation, lobbying tricks, anti-monopoly principles, or even information about the coronavirus. In this respect, the new quantum financial system is a complete historical revolution.

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